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Declaring Woke 1.0 "crazy" doesn't make the harassment, policing and exclusion it named disappear

Declaring Woke 1.0 "crazy" doesn't make the harassment, policing and exclusion it named disappear

Nesrine Malik challenges the rush to condemn Woke 1.0 after Ocasio-Cortez's "crazy" declaration, arguing that structural problems — harassment, policing…

Guardian columnist Nesrine Malik, writing in 2026, challenges the rush to bury what has come to be called Woke 1.0, arguing that lumping together genuine structural grievances and the behaviours they generated does real harm to the workers, women and minority communities those movements were built to protect. --- THE CONTEXT --- The so-called "vibe shift" — a post-pandemic cultural change encompassing fashion and politics — is described in Malik's column as having consolidated with Donald Trump's second election. The shift signals, in the columnist's framing, the rejection of the long 2010s: hashtags, pink hats, women's marches and public protest. --- THE FACTS --- This month, congresswoman Alexandria Ocasio-Cortez quoted a New York City councilman to state that "Woke 1 was crazy." Malik takes that declaration as her critical entry point, not to rehearse a defence of every action taken under that banner, but to contest the conflation it performs. She distinguishes the concrete problems — policing of minority communities, the right of women not to be sexually harassed or violated, systemic racism and sexism — from the cultural behaviours those movements triggered. She also names specific structural demands: expanding and diversifying university curricula, reckoning with glorified imperial histories, and updating media and academic institutions to make space for change. Those demands, she argues, are not crazy. --- THE POSITIONS --- Malik's position is that abandoning these principles under the pressure of a "vibe shift" is both a political and a moral error. Ocasio-Cortez is cited as the source of the declaration but offers no elaboration on which specific policies or positions she regards as excessive. No institutional response from Black Lives Matter, #MeToo or academic organisations appears in the source. --- WHAT REMAINS UNKNOWN --- The column does not specify which concrete reforms Ocasio-Cortez or others wish to walk back, nor does it identify who is institutionally driving the "vibe shift" narrative beyond Trump's electoral success. --- UNANSWERED QUESTIONS --- • Which specific demands from #MeToo or Black Lives Matter do their own architects now consider excessive? • What material consequences — in employment, safety, or legal protection — have workers and minority communities experienced since the "vibe shift" consolidated? • Is there a progressive blueprint for what would follow Woke 1.0 in practical policy terms? • How much of this internal revision reflects genuine electoral feedback versus media pressure? --- EPM ANALYSIS --- Malik's column draws a distinction that most coverage avoids: structural problems do not dissolve when the movements addressing them become unpopular. The immediate losers of a rushed revision are those whose safety and dignity depended on those problems staying visible. The decisive variable is whether the left can separate principles from excesses — without surrendering the argument entirely to a conservative framing that treats any concession as total validation. 📌 📌 EPM Take: In EPM's view, Malik's argument is indispensable precisely because it refuses comfort on either side. Our previous coverage of the human cost of public takedowns targeting Black academics and of disability payment cuts in the United Kingdom showed that discursive pivots produce countable victims. A left that declares its own recent past "crazy" without specifying what exactly was wrong is not correcting course — it is handing over the evidence. Dignity, equality and freedom from harassment are not cultural fashions. Treating them as such is the real error this moment risks repeating.
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